Category Archives: Fundamentalism
“Researcher storyteller” Brené Brown touches on some of my favourite topics in the TED talk link below.
Like many people still learning to feel comfortable with the idea that Darwin and the divine are not mutually exclusive, she had to dismantle her “If you can’t measure it, it doesn’t exist” philosophy. When she wasn’t able to beat back vulnerability and uncertainty with her measuring stick, she had a breakdown/spiritual awakening. (Funny how often those two go together.)
Her research with people who lived wholeheartedly showed four common traits:
- Courage to be imperfect.
- Compassion for others and themselves
- Connections with others made possible because they did not try to be what they thought they should be but lived authentically
- Vulnerability and a willingness to do something with no guarantees even when it was uncomfortable.
When people did not live wholeheartedly, they numbed vulnerability through shopping, food, or addiction. They tried to make the uncertain certain.
She mentions religion. At their best, religious communities show courage, compassion, connection and vulnerability. At less than their best, they try to make the uncertainties of faith and mystery certain.
If you’ve never seen her talk before, I think you’ll find it inspirational. If you have seen it before, watch it again. I think you’ll find it inspirational.
“. . . never wait for science to give us permission to do the uncommon.” ~Dr. Joe Dispenza
The state of Kansas, U.S.A. recently made headlines for proposed laws that would allow restaurants and businesses to ban gay patrons from their establishments. A sign reading “Service refused to gay couples” appeared in at least one restaurant.
These headlines preceded the death of Fred Phelps (I won’t call him reverend) by about a month. During his lifetime, Phelps loved to make headlines—his even more hate-filled. His “God Hates Fags” tagline summed up his sorry life.
When I saw the picture here, and when I read Fred Phelps’ views on issues, I thought, “Really? Did they learn nothing from history?”
But I take comfort in seeing that their actions, intended to promote discrimination and hate, ended up encouraging more openness and love. Shocking hate prompts us to act with active love.
On St. Patrick’s Day, I remembered that signs reading “No Irish” used to appear in the windows of early New York City establishments. I’m part Irish, so this one piece of knowledge keeps me celebrating the occasion every year.
I re-read Any Known Blood by Lawrence Hill this week, too. At the beginning of the book he cites this passage from An American Dilemma Vol. I, 1944:
Everybody having a known trace of Negro Blood in his veins—no matter how far back it was acquired—is classified as a Negro. No amount of white ancestry, except one hundred per cent, will permit entrance to the white race.
Good heavens, they were really covering all the bases, weren’t they? My father was adopted, so I have “unknown” blood in me. I guess I wouldn’t qualify.
No gays, no Irish, no blacks, no Indians, no Jews, no Japanese, no Mexicans, no women, no men . . . in the course of history, is there any group that hasn’t at one point or another been barred from something?
It makes me tired. Enough already, people.
If you ever feel inspired to put a sign reading “No . . . (anything)” in your window, think again. Such signs say a whole lot more about you than they do about the group of people you’re aiming to keep out.
Two years ago I spent time in Bolivia volunteering for Habitat for Humanity helping a family in need to build their home.
I’m not one to talk about religion or my spiritual life on your average day, but our project took place in Cochabamba, home of the world’s largest statue of Jesus. With Jesus looming over our work every day, it was hard not to talk about him. In the course of those conversations, I revealed to the members of my team that I had been invited to speak at my church about my Bolivian experiences upon my return to Canada.
A few days later, as we worked, we joked back and forth. One girl turned to me and said, “I hope you don’t mind us joking around. I know you’re really religious.”
I was so stunned I couldn’t speak.
I was horrified at the idea of being considered religious. The word conjured images of dusty old pious ladies with pursed lips reciting Bible passages unquestioningly. I imagined judgmental battle-axes and humourless fire-and-brimstone preachers. One this is certain: She obviously believed that anyone who goes to church has zero sense of humour. Is that how she saw me? Horrors.
For someone who spent decades as an atheist and who still finds many aspects of some organized religions really worrisome, her perception shocked me. Me, religious? Ha! Religious was a label I did not want.
Okay, so I go to church almost every week. I am a Sunday school teacher. I was co-chair of our church council for three years. I’m on the Christian Development committee. But that doesn’t make me religious, does it?
Hhmmmm. . . I guess it does. So, if I’m going to be labelled “religious,” I’ll have to re-claim the word. I’ll have to change the connotations.
What does my church, my religion, my Spirit-seeking home, mean to me? It means: connection to the something more, critical thinking, compassion, kindness, caring work with people in need, acceptance of all people, questioning, evolving, progressive outlook, challenge, lifelong learning, meditating and justice seeking.
What does it NOT mean? It does not mean: judgmental, limited, blind, unquestioning, self-righteous, inflexible, exclusive, money-grubbing. That is not what my church is about at all.
I hereby reclaim the word religious. The compassionate, accepting, critical-thinking, justice-seeking, caring people who meditate on their questions to seek a connection with the something more (however that should appear to them) really need that to happen.
We are a compassionate and progressive community that nurtures and celebrates each others’ spiritual growth. We are rooted in our Christian tradition and open to the truths of other faiths.
We strive to follow Jesus’ example by applying his teachings to today’s challenges. We share our personal experiences of the Divine to help each other recognize God in all creation.
We believe a more just and sustainable world is possible through increased love, awareness and action. We invest in our children, our community and our world to help make this so.